जीवन विद्या एक परिचय

To resolve this issue, I propose that economic resources should be understood as body, mind, and wealth. Here, wealth refers to common aspirations (food, shelter, and clothing) and special aspirations (telecommunication and transportation). In the proposed system, the items we need will be used rather than hoarded. For example, we can store the grain we grow for one year, two years, or even four years, but if we keep it for longer, it will rot. Similarly, a machine or instrument will rust and become unusable if not used. Therefore, everything we produce is meant for use, not hoarding. Even if we were to hoard, it can only be done to a certain extent. The more we hoard, the more problematic it becomes. Therefore, using resources becomes inevitable. All produce beyond what is needed for use can be employed for right-use and purposeful-use.

I have observed something wonderful - the mind is necessary for producing anything. Along with the mind, the body is necessary for production. It is only with the union of the mind and the body that all production happens. In this way, we can clearly accept the concept that produced objects are wealth, which means objects of common and special aspirations. What will be the benefit of this decision? It will turn humankind’s mind towards production. We are discouraging and destroying the production tendency in humankind by propagating modern economics in education with fanfare. After this, they talk of specialisation, which destroys production tendencies even further. The specialist, whose production tendencies have been destroyed, is believed to be superior. These so-called superior people demand everything while not doing any production themselves. In fact, they have the maximum demands. In this way, the anti-production tendency and lust for indulgence together lead to treachery, revolt and exploitation with the world. This is the way humans are trapped. They want to become free from this. I have attained this freedom. I have no need to exploit anyone, nor do I have any need to cause any treachery or revolt. I produce in excess of my needs with my labour. So can you. Needs are ascertained only at the level of the family, and not individually or at any other level. We experience prosperity upon producing more than the family’s requirements. Hence, the need to contemplate Cyclical Economics was felt. It has been articulated in Hindi and offered to the world. If it is understood by people, it will lead to the good of all. It will not cause any harm to any person or any family anywhere. If anything, it will only result in good. Everyone needs to be free from the ways of exploitation. Everyone needs to be free from the ways of treachery and revolt.