जीवन विद्या एक परिचय

However, my acceptance remained neither with modern education nor with traditional idealistic sanskar. My faith could not stabilise in these. This became the basis and reason for my pursuit of absolute objectives. Unable to find faith in either modern education or idealistic tradition, I was compelled to embark on an independent exploration.

Two significant events have already taken place. One, I came to understand jeevan, in which understanding itself is carried. Two, a way of living with understanding came into our hands. On the basis of beliefs and faith, we live in four and a half activities. Faith means believing without knowing. Trust means believing after knowing. When living with trust, ten activities of jeevan become evident. I evidence all ten, and you can too. Humans must evidence coexistence. Atoms and molecules too exist in orderliness by recognising one another. Planets, celestial bodies, vegetation, and minerals all maintain orderliness, evidencing coexistence. At the fundamental level, all units are energised in themselves. This energised state is the unique manifestation of existence. All atomic particles, atoms, and molecules are inherently oriented towards orderliness. This is the very point that inspires human beings. In my view, every scholar, scientist, and layperson requires a coexistence-oriented mindset. Only with such a mindset can we truly become humane. Nothing less than humaneness will give rise to our grandeur.

The forests, hills, minerals, and animals that surround us have manifested their grandeur through coexistence alone. They thrive through the way of coexistence. Without coexistence, nothing would be protected. At the fundamental level, every entity is protected, regulated, and energised by Omnipotence. While those working in the form of molecules and biological cells have specific functions, the grandeur of coexistence is evident even in this. The coexistence of one cell (pran kosha) with another cell leads to multicellular forms, resulting in the formation of definite organisms. The method of formation is inherent in the pran sutra (genetic material) situated in the cell. This is called rachna vidhi (genetic code). These pran sutras have continuous search activity in them, which is evidenced by the multitude of diverse organisms we observe. This evidence assures us of the presence of search activity in pran sutras and even in atomic particles.

Imaginativeness and freedom in action are the sources of human search activity. Additionally, the powers of thought, desire, resolve, and realisation-evidence in jeevan remain dedicated to search and exploration.