जीवन विद्या एक परिचय

Whatever efforts I have made towards it are out of my happiness. I am not doing it as a favour or obligation. I profess this based on the enlightenment of realisation (realisation is authenticity, and its enlightenment happens in buddhi). This itself is called resolve. We have the desire to express and communicate our understanding based on this resolve. This also gives rise to a tendency for evidencing. I evidenced and found that it is everyone’s need, and upon realising this, I started presenting its further programs.

The first endeavour is the Jeevan Vidya Plan. Here, I have explained the activities of jeevan, such as contemplation, resolve, and realisation. The resolve naturally manifests in the form of visualisation as a way of living. Earlier, visualisation used to be based on sensitivity. Now, visualisation starts happening for a way of living with authenticity. Such living is called the way of benevolence. When we visualise our common and special aspirations through the way of benevolence, we realise that we can be benevolent only when we are autonomous, i.e., when we are evidencing resolution and prosperity. This ability cannot be hidden away; it gets naturally utilised in benevolence. Our common and special aspirations become limited in this way.

This formula of living encompasses cyclical economics, or it naturally leads to it. Humans can understand this, and it indeed becomes clear upon awakening. In this way, with cyclical economics, we devote our resources (body, mind and wealth) ethically in behaviour, production and orderliness. For example, we utilise our resources in education. Therefore, the opportunities for righteous utilisation of resources are always there, and the way of availing these emerges on its own upon awakening.

In modern times, one gradually starts losing interest in production after their studies and thirsts for more and more comfort and accumulation. However, upon awakening through humane way of living in orderliness our common and special aspirations become limited (definite), i.e. our needs become satisfied with fewer resources.

The object value remains constant. For example, whatever value (usefulness) is there in one kilogram sesame seeds, it has always been the same. Similarly, the value of medicine, rice, wheat, vegetables, etc also remains constant. This is called usefulness value. Also, there are things that humans produce - such as cars, trains, etc. - where aesthetic value gets added.